3861Sahih al-Bukhari · livre 63
حَدَّثَنِي عَمْرُو بْنُ عَبَّاسٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا الْمُثَنَّى، عَنْ أَبِي جَمْرَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ لَمَّا بَلَغَ أَبَا ذَرٍّ مَبْعَثُ النَّبِيِّ صلى الله عليه وسلم قَالَ لأَخِيهِ ارْكَبْ إِلَى هَذَا الْوَادِي، فَاعْلَمْ لِي عِلْمَ هَذَا الرَّجُلِ الَّذِي يَزْعُمُ أَنَّهُ نَبِيٌّ، يَأْتِيهِ الْخَبَرُ مِنَ السَّمَاءِ، وَاسْمَعْ مِنْ قَوْلِهِ، ثُمَّ ائْتِنِي. فَانْطَلَقَ الأَخُ حَتَّى قَدِمَهُ وَسَمِعَ مِنْ قَوْلِهِ، ثُمَّ رَجَعَ إِلَى أَبِي ذَرٍّ، فَقَالَ لَهُ رَأَيْتُهُ يَأْمُرُ بِمَكَارِمِ الأَخْلاَقِ، وَكَلاَمًا مَا هُوَ بِالشِّعْرِ. فَقَالَ مَا شَفَيْتَنِي مِمَّا أَرَدْتُ، فَتَزَوَّدَ وَحَمَلَ شَنَّةً لَهُ فِيهَا مَاءٌ حَتَّى قَدِمَ مَكَّةَ، فَأَتَى الْمَسْجِدَ، فَالْتَمَسَ النَّبِيَّ صلى الله عليه وسلم وَلاَ يَعْرِفُهُ، وَكَرِهَ أَنْ يَسْأَلَ عَنْهُ حَتَّى أَدْرَكَهُ بَعْضُ اللَّيْلِ، فَرَآهُ عَلِيٌّ فَعَرَفَ أَنَّهُ غَرِيبٌ. فَلَمَّا رَآهُ تَبِعَهُ، فَلَمْ يَسْأَلْ وَاحِدٌ مِنْهُمَا صَاحِبَهُ عَنْ شَىْءٍ حَتَّى أَصْبَحَ، ثُمَّ احْتَمَلَ قِرْبَتَهُ وَزَادَهُ إِلَى الْمَسْجِدِ، وَظَلَّ ذَلِكَ الْيَوْمَ وَلاَ يَرَاهُ النَّبِيُّ صلى الله عليه وسلم حَتَّى أَمْسَى، فَعَادَ إِلَى مَضْجَعِهِ، فَمَرَّ بِهِ عَلِيٌّ فَقَالَ أَمَا نَالَ لِلرَّجُلِ أَنْ يَعْلَمَ مَنْزِلَهُ فَأَقَامَهُ، فَذَهَبَ بِهِ مَعَهُ لاَ يَسْأَلُ وَاحِدٌ مِنْهُمَا صَاحِبَهُ عَنْ شَىْءٍ، حَتَّى إِذَا كَانَ يَوْمَ الثَّالِثِ، فَعَادَ عَلِيٌّ مِثْلَ ذَلِكَ، فَأَقَامَ مَعَهُ ثُمَّ قَالَ أَلاَ تُحَدِّثُنِي مَا الَّذِي أَقْدَمَكَ قَالَ إِنْ أَعْطَيْتَنِي عَهْدًا وَمِيثَاقًا لَتُرْشِدَنَّنِي فَعَلْتُ فَفَعَلَ فَأَخْبَرَهُ. قَالَ فَإِنَّهُ حَقٌّ وَهُوَ رَسُولُ اللَّهِ صلى الله عليه وسلم، فَإِذَا أَصْبَحْتَ فَاتْبَعْنِي، فَإِنِّي إِنْ رَأَيْتُ شَيْئًا أَخَافُ عَلَيْكَ قُمْتُ كَأَنِّي أُرِيقُ الْمَاءَ، فَإِنْ مَضَيْتُ فَاتْبَعْنِي حَتَّى تَدْخُلَ مَدْخَلِي. فَفَعَلَ، فَانْطَلَقَ يَقْفُوهُ حَتَّى دَخَلَ عَلَى النَّبِيِّ صلى الله عليه وسلم وَدَخَلَ مَعَهُ، فَسَمِعَ مِنْ قَوْلِهِ، وَأَسْلَمَ مَكَانَهُ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " ارْجِعْ إِلَى قَوْمِكَ، فَأَخْبِرْهُمْ حَتَّى يَأْتِيَكَ أَمْرِي ". قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لأَصْرُخَنَّ بِهَا بَيْنَ ظَهْرَانَيْهِمْ، فَخَرَجَ حَتَّى أَتَى الْمَسْجِدَ فَنَادَى بِأَعْلَى صَوْتِهِ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ. ثُمَّ قَامَ الْقَوْمُ فَضَرَبُوهُ حَتَّى أَضْجَعُوهُ، وَأَتَى الْعَبَّاسُ فَأَكَبَّ عَلَيْهِ قَالَ وَيْلَكُمْ أَلَسْتُمْ تَعْلَمُونَ أَنَّهُ مِنْ غِفَارٍ وَأَنَّ طَرِيقَ تِجَارِكُمْ إِلَى الشَّأْمِ فَأَنْقَذَهُ مِنْهُمْ، ثُمَّ عَادَ مِنَ الْغَدِ لِمِثْلِهَا، فَضَرَبُوهُ وَثَارُوا إِلَيْهِ، فَأَكَبَّ الْعَبَّاسُ عَلَيْهِ.
Traduction (EN)Narrated Ibn `Abbas:When Abu Dhar received the news of the Advent of the Prophet (ﷺ) he said to his brother, "Ride to this valley (of Mecca) and try to find out the truth of the person who claims to be a prophet who is informed of the news of Heaven. Listen to what he says and come back to me." So his brother set out and came to the Prophet (ﷺ) and listened to some of his talks, and returned to Abu Dhar and said to him. "I have seen him enjoining virtuous behavior and saying something that is not poetry." Abu Dhar said, "You have not satisfied me as to what I wanted." He then took his journey-food and carried a waterskin of his, containing some water till he reached Mecca. He went to the Mosque and searched for the Prophet and though he did not know him, he hated to ask anybody about him. When a part of the night had passed away, `Ali saw him and knew that he was a stranger. So when Abu Dhar saw `Ali, he followed him, and none of them asked his companion about anything, and when it was dawn, Abu Dhar took his journey food and his water-skin to the Mosque and stayed there all the day long without being perceived by the Prophet, and when it was evening, he came back to his retiring place. `Ali passed by him and said, "Has the man not known his dwelling place yet?" So `Ali awakened him and took him with him and none of them spoke to the other about anything. When it was the third day. `Ali did the same and Abu Dhar stayed with him. Then `Ali said "Will you tell me what has brought you here?" Abu Dhar said, "If you give me a firm promise that you will guide me, then I will tell you." `Ali promised him, and he informed `Ali about the matter. `Ali said, "It is true, and he is the Messenger of Allah. Next morning when you get up, accompany me, and if I see any danger for you, I will stop as if to pass water, but if I go on, follow me and enter the place which I will enter." Abu Dhar did so, and followed `Ali till he entered the place of the Prophet, and Abu Dhar went in with him, Abu Dhar listened to some of the Prophet's talks and embraced Islam on the spot. The Prophet (ﷺ) said to him, "Go back to your people and inform them (about it) till you receive my order." Abu Dhar said, "By Him in Whose Hand my life is, I will proclaim my conversion loudly amongst them (i.e. the pagans)." So he went out, and when he reached the Mosque, he said as loudly as possible, "I bear witness that None has the right to be worshipped except Allah, and Muhammad is the Messenger of Allah." The People got up and beat him painfully. Then Al-Abbas came and knelt over him ((to protect him) and said (to the people), "Woe to you! Don't you know that this man belongs to the tribe of Ghifar and your trade to Sha'm is through their way?" So he rescued him from them. Abu Dhar again did the same the next day. They beat him and took vengeance on him and again Al-Abbas knelt over him (to protect him)
3862Sahih al-Bukhari · livre 63
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، قَالَ سَمِعْتُ سَعِيدَ بْنَ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ، فِي مَسْجِدِ الْكُوفَةِ يَقُولُ وَاللَّهِ لَقَدْ رَأَيْتُنِي وَإِنَّ عُمَرَ لَمُوثِقِي عَلَى الإِسْلاَمِ قَبْلَ أَنْ يُسْلِمَ عُمَرُ، وَلَوْ أَنَّ أُحُدًا ارْفَضَّ لِلَّذِي صَنَعْتُمْ بِعُثْمَانَ لَكَانَ مَحْقُوقًا أَنْ يَرْفَضَّ.
Traduction (EN)Narrated Qais:I heard Sa`id bin Zaid bin `Amr bin Nufail saying in the mosque of Al-Kufa. "By Allah, I have seen myself tied and forced by `Umar to leave Islam before `Umar himself embraced Islam. And if the mountain of Uhud could move from its place for the evil which you people have done to `Uthman, then it would have the right to move from its place
3863Sahih al-Bukhari · livre 63
حَدَّثَنِي مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ـ رضى الله عنه ـ قَالَ مَا زِلْنَا أَعِزَّةً مُنْذُ أَسْلَمَ عُمَرُ.
Traduction (EN)Narrated `Abdullah bin Mas'ud:We have been powerful since `Umar embraced Islam
3864Sahih al-Bukhari · livre 63
حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ حَدَّثَنِي عُمَرُ بْنُ مُحَمَّدٍ، قَالَ فَأَخْبَرَنِي جَدِّي، زَيْدُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ أَبِيهِ، قَالَ بَيْنَمَا هُوَ فِي الدَّارِ خَائِفًا، إِذْ جَاءَهُ الْعَاصِ بْنُ وَائِلٍ السَّهْمِيُّ أَبُو عَمْرٍو، عَلَيْهِ حُلَّةُ حِبَرَةٍ، وَقَمِيصٌ مَكْفُوفٌ بِحَرِيرٍ، وَهُوَ مِنْ بَنِي سَهْمٍ، وَهُمْ حُلَفَاؤُنَا فِي الْجَاهِلِيَّةِ فَقَالَ لَهُ مَا بَالُكَ قَالَ زَعَمَ قَوْمُكَ أَنَّهُمْ سَيَقْتُلُونِي إِنْ أَسْلَمْتُ. قَالَ لاَ سَبِيلَ إِلَيْكَ. بَعْدَ أَنْ قَالَهَا أَمِنْتُ، فَخَرَجَ الْعَاصِ، فَلَقِيَ النَّاسَ قَدْ سَالَ بِهِمُ الْوَادِي فَقَالَ أَيْنَ تُرِيدُونَ فَقَالُوا نُرِيدُ هَذَا ابْنَ الْخَطَّابِ الَّذِي صَبَا. قَالَ لاَ سَبِيلَ إِلَيْهِ. فَكَرَّ النَّاسُ.
Traduction (EN)Narrated `Abdullah bin `Umar:While `Umar was at home in a state of fear, there came Al-`As bin Wail As-Sahmi Abu `Amr, wearing an embroidered cloak and a shirt having silk hems. He was from the tribe of Bani Sahm who were our allies during the pre-Islamic period of ignorance. Al-`As said to `Umar "What is wrong with you?" He said, "Your people claim that they would kill me if I become a Muslim." Al-`As said, "Nobody will harm you after I have given protection to you." So Al-`As went out and met the people streaming in the whole valley. He said, "Where are you going?" They said, "We want Ibn Al-Khattab who has embraced Islam." Al-`As said, "There is no way for anybody to touch him." So the people retreated
3865Sahih al-Bukhari · livre 63
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ عَمْرُو بْنُ دِينَارٍ سَمِعْتُهُ قَالَ قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ ـ رضى الله عنهما ـ لَمَّا أَسْلَمَ عُمَرُ اجْتَمَعَ النَّاسُ عِنْدَ دَارِهِ وَقَالُوا صَبَا عُمَرُ. وَأَنَا غُلاَمٌ فَوْقَ ظَهْرِ بَيْتِي، فَجَاءَ رَجُلٌ عَلَيْهِ قَبَاءٌ مِنْ دِيبَاجٍ فَقَالَ قَدْ صَبَا عُمَرُ. فَمَا ذَاكَ فَأَنَا لَهُ جَارٌ. قَالَ فَرَأَيْتُ النَّاسَ تَصَدَّعُوا عَنْهُ فَقُلْتُ مَنْ هَذَا قَالُوا الْعَاصِ بْنُ وَائِلٍ.
Traduction (EN)Narrated `Abdullah bin `Umar:When `Umar embraced Islam, all The (disbelieving) people gathered around his home and said, "`Umar has embraced Islam." At that time I was still a boy and was on the roof of my house. There came a man wearing a cloak of Dibaj (i.e. a kind of silk), and said, "`Umar has embraced Islam. Nobody can harm him for I am his protector." I then saw the people going away from `Umar and asked who the man was, and they said, "Al-`As bin Wail
3866Sahih al-Bukhari · livre 63
حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ حَدَّثَنِي عُمَرُ، أَنَّ سَالِمًا، حَدَّثَهُ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ مَا سَمِعْتُ عُمَرَ، لِشَىْءٍ قَطُّ يَقُولُ إِنِّي لأَظُنُّهُ كَذَا. إِلاَّ كَانَ كَمَا يَظُنُّ، بَيْنَمَا عُمَرُ جَالِسٌ إِذْ مَرَّ بِهِ رَجُلٌ جَمِيلٌ فَقَالَ لَقَدْ أَخْطَأَ ظَنِّي، أَوْ إِنَّ هَذَا عَلَى دِينِهِ فِي الْجَاهِلِيَّةِ، أَوْ لَقَدْ كَانَ كَاهِنَهُمْ، عَلَىَّ الرَّجُلَ، فَدُعِيَ لَهُ، فَقَالَ لَهُ ذَلِكَ، فَقَالَ مَا رَأَيْتُ كَالْيَوْمِ اسْتُقْبِلَ بِهِ رَجُلٌ مُسْلِمٌ، قَالَ فَإِنِّي أَعْزِمُ عَلَيْكَ إِلاَّ مَا أَخْبَرْتَنِي. قَالَ كُنْتُ كَاهِنَهُمْ فِي الْجَاهِلِيَّةِ. قَالَ فَمَا أَعْجَبُ مَا جَاءَتْكَ بِهِ جِنِّيَّتُكَ قَالَ بَيْنَمَا أَنَا يَوْمًا فِي السُّوقِ جَاءَتْنِي أَعْرِفُ فِيهَا الْفَزَعَ، فَقَالَتْ أَلَمْ تَرَ الْجِنَّ وَإِبْلاَسَهَا وَيَأْسَهَا مِنْ بَعْدِ إِنْكَاسِهَا وَلُحُوقَهَا بِالْقِلاَصِ وَأَحْلاَسِهَا قَالَ عُمَرُ صَدَقَ، بَيْنَمَا أَنَا عِنْدَ آلِهَتِهِمْ إِذْ جَاءَ رَجُلٌ بِعِجْلٍ فَذَبَحَهُ، فَصَرَخَ بِهِ صَارِخٌ، لَمْ أَسْمَعْ صَارِخًا قَطُّ أَشَدَّ صَوْتًا مِنْهُ يَقُولُ يَا جَلِيحْ، أَمْرٌ نَجِيحْ رَجُلٌ فَصِيحْ يَقُولُ لاَ إِلَهَ إِلاَّ أَنْتَ. فَوَثَبَ الْقَوْمُ قُلْتُ لاَ أَبْرَحُ حَتَّى أَعْلَمَ مَا وَرَاءَ هَذَا ثُمَّ نَادَى يَا جَلِيحْ، أَمْرٌ نَجِيحْ، رَجُلٌ فَصِيحْ، يَقُولُ لاَ إِلَهَ إِلاَّ اللَّهُ. فَقُمْتُ فَمَا نَشِبْنَا أَنْ قِيلَ هَذَا نَبِيٌّ.
Traduction (EN)Narrated `Abdullah bin `Umar:I never heard `Umar saying about something that he thought it would be so-and-so, but he was quite right. Once, while `Umar was sitting, a handsome man passed by him, `Umar said, "If I am not wrong, this person is still on his religion of the pre-Islamic period of ignorance or he was their foreteller. Call the man to me." When the man was called to him, he told him of his thought. The man said, "I have never seen such a day on which a Muslim is faced with such an accusation." `Umar said, "I am determined that you should tell me the truth." He said, "I was a foreteller in the pre-Islamic period of ignorance." Then `Umar said, "Tell me the most astonishing thing your female Jinn has told you of." He said, "One-day while I was in the market, she came to me scared and said, 'Haven't you seen the Jinns and their despair and they were overthrown after their defeat (and prevented from listening to the news of the heaven) so that they (stopped going to the sky and) kept following camel-riders (i.e. 'Arabs)?" `Umar said, "He is right." and added, "One day while I was near their idols, there came a man with a calf and slaughtered it as a sacrifice (for the idols). An (unseen) creature shouted at him, and I have never heard harsher than his voice. He was crying, 'O you bold evil-doer! A matter of success! An eloquent man is saying: None has the right to be worshipped except you (O Allah).' On that the people fled, but I said, 'I shall not go away till I know what is behind this.' Then the cry came again: 'O you bold evil-doer! A matter of success! An eloquent man is saying: None has the right to be worshipped except Allah.' I then went away and a few days later it was said, "A prophet has appeared
3867Sahih al-Bukhari · livre 63
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا قَيْسٌ، قَالَ سَمِعْتُ سَعِيدَ بْنَ زَيْدٍ، يَقُولُ لِلْقَوْمِ لَوْ رَأَيْتُنِي مُوثِقِي عُمَرُ عَلَى الإِسْلاَمِ أَنَا وَأُخْتُهُ وَمَا أَسْلَمَ، وَلَوْ أَنَّ أُحُدًا انْقَضَّ لِمَا صَنَعْتُمْ، بِعُثْمَانَ لَكَانَ مَحْقُوقًا أَنْ يَنْقَضَّ.
Traduction (EN)Narrated Qais:I heard Sa`id bin Zaid saying to the people, "If you but saw me and `Umar's sister tied and forced by `Umar to leave Islam while he was not yet a Muslim. And if the mountain of Uhud could move from its place for the evil which you people have done to `Uthman, it would have the right to do that
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حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ الْوَهَّابِ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه أَنَّ أَهْلَ، مَكَّةَ سَأَلُوا رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْ يُرِيَهُمْ آيَةً، فَأَرَاهُمُ الْقَمَرَ شِقَّتَيْنِ، حَتَّى رَأَوْا حِرَاءً بَيْنَهُمَا.
Traduction (EN)Narrated Anas bin Malik:The people of Mecca asked Allah's Messenger (ﷺ) to show them a miracle. So he showed them the moon split in two halves between which they saw the Hira' mountain
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حَدَّثَنَا عَبْدَانُ، عَنْ أَبِي حَمْزَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ أَبِي مَعْمَرٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ انْشَقَّ الْقَمَرُ وَنَحْنُ مَعَ النَّبِيِّ صلى الله عليه وسلم بِمِنًى فَقَالَ " اشْهَدُوا ". وَذَهَبَتْ فِرْقَةٌ نَحْوَ الْجَبَلِ وَقَالَ أَبُو الضُّحَى عَنْ مَسْرُوقٍ عَنْ عَبْدِ اللَّهِ انْشَقَّ بِمَكَّةَ. وَتَابَعَهُ مُحَمَّدُ بْنُ مُسْلِمٍ عَنِ ابْنِ أَبِي نَجِيحٍ عَنْ مُجَاهِدٍ عَنْ أَبِي مَعْمَرٍ عَنْ عَبْدِ اللَّهِ.
Traduction (EN)Narrated `Abdullah:The moon was split ( into two pieces ) while we were with the Prophet (ﷺ) in Mina. He said, "Be witnesses." Then a Piece of the moon went towards the mountain
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حَدَّثَنَا عُثْمَانُ بْنُ صَالِحٍ، حَدَّثَنَا بَكْرُ بْنُ مُضَرَ، قَالَ حَدَّثَنِي جَعْفَرُ بْنُ رَبِيعَةَ، عَنْ عِرَاكِ بْنِ مَالِكٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ـ رضى الله عنهما أَنَّ الْقَمَرَ، انْشَقَّ عَلَى زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم.
Traduction (EN)Narrated `Abdullah bin `Abbas:During the lifetime of Allah's Messenger (ﷺ) the moon was split (into two pieces)
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حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا إِبْرَاهِيمُ، عَنْ أَبِي مَعْمَرٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ انْشَقَّ الْقَمَرُ.
Traduction (EN)Narrated `Abdullah:The moon was split (into two pieces)
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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْجُعْفِيُّ، حَدَّثَنَا هِشَامٌ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنَا عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عُبَيْدَ اللَّهِ بْنَ عَدِيِّ بْنِ الْخِيَارِ، أَخْبَرَهُ أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ وَعَبْدَ الرَّحْمَنِ بْنَ الأَسْوَدِ بْنِ عَبْدِ يَغُوثَ قَالاَ لَهُ مَا يَمْنَعُكَ أَنْ تُكَلِّمَ خَالَكَ عُثْمَانَ فِي أَخِيهِ الْوَلِيدِ بْنِ عُقْبَةَ وَكَانَ أَكْثَرَ النَّاسُ فِيمَا فَعَلَ بِهِ. قَالَ عُبَيْدُ اللَّهِ فَانْتَصَبْتُ لِعُثْمَانَ حِينَ خَرَجَ إِلَى الصَّلاَةِ فَقُلْتُ لَهُ إِنَّ لِي إِلَيْكَ حَاجَةً وَهْىَ نَصِيحَةٌ. فَقَالَ أَيُّهَا الْمَرْءُ، أَعُوذُ بِاللَّهِ مِنْكَ، فَانْصَرَفْتُ، فَلَمَّا قَضَيْتُ الصَّلاَةَ جَلَسْتُ إِلَى الْمِسْوَرِ وَإِلَى ابْنِ عَبْدِ يَغُوثَ، فَحَدَّثْتُهُمَا بِالَّذِي قُلْتُ لِعُثْمَانَ وَقَالَ لِي. فَقَالاَ قَدْ قَضَيْتَ الَّذِي كَانَ عَلَيْكَ. فَبَيْنَمَا أَنَا جَالِسٌ مَعَهُمَا، إِذْ جَاءَنِي رَسُولُ عُثْمَانَ، فَقَالاَ لِي قَدِ ابْتَلاَكَ اللَّهُ. فَانْطَلَقْتُ حَتَّى دَخَلْتُ عَلَيْهِ، فَقَالَ مَا نَصِيحَتُكَ الَّتِي ذَكَرْتَ آنِفًا قَالَ فَتَشَهَّدْتُ ثُمَّ قُلْتُ إِنَّ اللَّهَ بَعَثَ مُحَمَّدًا صلى الله عليه وسلم وَأَنْزَلَ عَلَيْهِ الْكِتَابَ، وَكُنْتَ مِمَّنِ اسْتَجَابَ لِلَّهِ وَرَسُولِهِ صلى الله عليه وسلم وَآمَنْتَ بِهِ، وَهَاجَرْتَ الْهِجْرَتَيْنِ الأُولَيَيْنِ، وَصَحِبْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم وَرَأَيْتَ هَدْيَهُ، وَقَدْ أَكْثَرَ النَّاسُ فِي شَأْنِ الْوَلِيدِ بْنِ عُقْبَةَ، فَحَقٌّ عَلَيْكَ أَنْ تُقِيمَ عَلَيْهِ الْحَدَّ. فَقَالَ لِي يَا ابْنَ أَخِي أَدْرَكْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ قُلْتُ لاَ، وَلَكِنْ قَدْ خَلَصَ إِلَىَّ مِنْ عِلْمِهِ مَا خَلَصَ إِلَى الْعَذْرَاءِ فِي سِتْرِهَا. قَالَ فَتَشَهَّدَ عُثْمَانُ فَقَالَ إِنَّ اللَّهَ قَدْ بَعَثَ مُحَمَّدًا صلى الله عليه وسلم بِالْحَقِّ وَأَنْزَلَ عَلَيْهِ الْكِتَابَ، وَكُنْتُ مِمَّنِ اسْتَجَابَ لِلَّهِ وَرَسُولِهِ صلى الله عليه وسلم وَآمَنْتُ بِمَا بُعِثَ بِهِ مُحَمَّدٌ صلى الله عليه وسلم. وَهَاجَرْتُ الْهِجْرَتَيْنِ الأُولَيَيْنِ كَمَا قُلْتَ، وَصَحِبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَبَايَعْتُهُ، وَاللَّهِ مَا عَصَيْتُهُ وَلاَ غَشَشْتُهُ حَتَّى تَوَفَّاهُ اللَّهُ، ثُمَّ اسْتَخْلَفَ اللَّهُ أَبَا بَكْرٍ فَوَاللَّهِ مَا عَصَيْتُهُ وَلاَ غَشَشْتُهُ، ثُمَّ اسْتُخْلِفَ عُمَرُ، فَوَاللَّهِ مَا عَصَيْتُهُ وَلاَ غَشَشْتُهُ، ثُمَّ اسْتُخْلِفْتُ، أَفَلَيْسَ لِي عَلَيْكُمْ مِثْلُ الَّذِي كَانَ لَهُمْ عَلَىَّ قَالَ بَلَى. قَالَ فَمَا هَذِهِ الأَحَادِيثُ الَّتِي تَبْلُغُنِي عَنْكُمْ فَأَمَّا مَا ذَكَرْتَ مِنْ شَأْنِ الْوَلِيدِ بْنِ عُقْبَةَ، فَسَنَأْخُذُ فِيهِ إِنْ شَاءَ اللَّهُ بِالْحَقِّ قَالَ فَجَلَدَ الْوَلِيدَ أَرْبَعِينَ جَلْدَةً، وَأَمَرَ عَلِيًّا أَنْ يَجْلِدَهُ، وَكَانَ هُوَ يَجْلِدُهُ. وَقَالَ يُونُسُ وَابْنُ أَخِي الزُّهْرِيِّ عَنِ الزُّهْرِيِّ أَفَلَيْسَ لِي عَلَيْكُمْ مِنَ الْحَقِّ مِثْلُ الَّذِي كَانَ لَهُمْ. قَالَ أَبُو عَبْد اللَّهِ بَلَاءٌ مِنْ رَبِّكُمْ مَا ابْتُلِيتُمْ بِهِ مِنْ شِدَّةٍ وَفِي مَوْضِعٍ الْبَلَاءُ الِابْتِلَاءُ وَالتَّمْحِيصُ مَنْ بَلَوْتُهُ وَمَحَّصْتُهُ أَيْ اسْتَخْرَجْتُ مَا عِنْدَهُ يَبْلُو يَخْتَبِرُ مُبْتَلِيكُمْ مُخْتَبِرُكُمْ وَأَمَّا قَوْلُهُ بَلَاءٌ عَظِيمٌ النِّعَمُ وَهِيَ مِنْ أَبْلَيْتُهُ وَتِلْكَ مِنْ ابْتَلَيْتُهُ
Traduction (EN)Narrated 'Ubaidullah bin `Adi bin Al-Khiyar:That Al-Miswar bin Makhrama and `Abdur-Rahman bin Al-Aswad bin 'Abd Yaghuth had said to him, "What prevents you from speaking to your uncle `Uthman regarding his brother Al-Walid bin `Uqba?" The people were speaking against the latter for what he had done. 'Ubaidullah said, "So I kept waiting for `Uthman, and when he went out for the prayer, I said to him, 'I have got something to say to you as a piece of advice.' `Uthman said, 'O man! I seek Refuge with Allah from you. So I went away. When I finished my prayer, I sat with Al-Miswar and Ibn 'Abd Yaghuth and talked to both of them of what I had said to `Uthman and what he had said to me. They said, 'You have done your duty.' So while I was sitting with them. `Uthman's Messenger came to me. They said, 'Allah has put you to trial." I set out and when I reached `Uthman, he said, 'What is your advice which you mentioned a while ago?' I recited Tashahhud and added, 'Allah has sent Muhammad and has revealed the Holy Book (i.e. Qur'an) to him. You (O `Uthman!) were amongst those who responded to the call of Allah and His Apostle and had faith in him. And you took part in the first two migrations (to Ethiopia and to Medina), and you enjoyed the company of Allah's Messenger (ﷺ) and learned his traditions and advice. Now the people are talking much about Al-Walid bin `Uqba and so it is your duty to impose on him the legal punishment.' `Uthman then said to me, 'O my nephew! Did you ever meet Allah's Messenger (ﷺ) ?' I said, 'No, but his knowledge has reached me as it has reached the virgin in her seclusion.' `Uthman then recited Tashahhud and said, 'No doubt, Allah has sent Muhammad with the Truth and has revealed to him His Holy Book (i.e. Qur'an) and I was amongst those who responded to the call of Allah and His Apostle and I had faith in Muhammad's Mission, and I had performed the first two migrations as you have said, and I enjoyed the company of Allah's Messenger (ﷺ) and gave the pledge of allegiance to him. By Allah, I never disobeyed him and never cheated him till Allah caused him to die. Then Allah made Abu Bakr Caliph, and by Allah, I was never disobedient to him, nor did I cheat him. Then `Umar became Caliph, and by Allah, I was never disobedient to him, nor did I cheat him. Then I became Caliph. Have I not then the same rights over you as they had over me?' I replied in the affirmative. `Uthman further said, 'Then what are these talks which are reaching me from you? As for what you have mentioned about Al-Walid bin 'Uqba, Allah willing, I shall give him the legal punishment justly.' Then `Uthman ordered that Al-Walid be flogged forty lashes. He ordered `Ali to flog him and he himself flogged him as well
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حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ عَائِشَةَ ـ رضى الله عنها أَنَّ أُمَّ، حَبِيبَةَ وَأُمَّ سَلَمَةَ ذَكَرَتَا كَنِيسَةً رَأَيْنَهَا بِالْحَبَشَةِ، فِيهَا تَصَاوِيرُ، فَذَكَرَتَا لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ " إِنَّ أُولَئِكَ إِذَا كَانَ فِيهِمُ الرَّجُلُ الصَّالِحُ فَمَاتَ بَنَوْا عَلَى قَبْرِهِ مَسْجِدًا، وَصَوَّرُوا فِيهِ تِيكَ الصُّوَرَ، أُولَئِكَ شِرَارُ الْخَلْقِ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ ".
Traduction (EN)Narrated `Aisha:Um Habiba and Um Salama mentioned a church they had seen in Ethiopia and in the church there were pictures. When they told the Prophet (ﷺ) of this, he said, "Those people are such that if a pious man amongst them died, they build a place of worship over his grave and paint these pictures in it. Those people will be Allah's worst creatures on the Day of Resurrection
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حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا إِسْحَاقُ بْنُ سَعِيدٍ السَّعِيدِيُّ، عَنْ أَبِيهِ، عَنْ أُمِّ خَالِدٍ بِنْتِ خَالِدٍ، قَالَتْ قَدِمْتُ مِنْ أَرْضِ الْحَبَشَةِ وَأَنَا جُوَيْرِيَةٌ، فَكَسَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم خَمِيصَةً لَهَا أَعْلاَمٌ، فَجَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَمْسَحُ الأَعْلاَمَ بِيَدِهِ وَيَقُولُ " سَنَاهْ، سَنَاهْ ". قَالَ الْحُمَيْدِيُّ يَعْنِي حَسَنٌ حَسَنٌ.
Traduction (EN)Narrated Um Khalid bint Khalid:When I came from Ethiopia (to Medina), I was a young girl. Allah's Messenger (ﷺ) made me wear a sheet having marks on it. Allah's Messenger (ﷺ) was rubbing those marks with his hands saying, "Sanah! Sanah!" (i.e. good, good)
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حَدَّثَنَا يَحْيَى بْنُ حَمَّادٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ كُنَّا نُسَلِّمُ عَلَى النَّبِيِّ صلى الله عليه وسلم وَهْوَ يُصَلِّي فَيَرُدُّ عَلَيْنَا، فَلَمَّا رَجَعْنَا مِنْ عِنْدِ النَّجَاشِيِّ سَلَّمْنَا عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْنَا، فَقُلْنَا يَا رَسُولَ اللَّهِ إِنَّا كُنَّا نُسَلِّمُ عَلَيْكَ فَتَرُدُّ عَلَيْنَا قَالَ " إِنَّ فِي الصَّلاَةِ شُغْلاً ". فَقُلْتُ لإِبْرَاهِيمَ كَيْفَ تَصْنَعُ أَنْتَ قَالَ أَرُدُّ فِي نَفْسِي.
Traduction (EN)Narrated `Abdullah:We used to greet the Prophet (ﷺ) while he used to be in prayers, and he used to reply to our greetings. But when we came back from Najashi (the King of Ethiopia) we greeted him (while he was praying) and he did not reply to us. We said, "O Allah's Messenger (ﷺ)! We used to greet you in the past and you used to reply to us." He said, "Verily The Mind is occupied and busy with more important matter during the prayer." (So one cannot return One's greetings)
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حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا بُرَيْدُ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ بَلَغَنَا مَخْرَجُ النَّبِيِّ صلى الله عليه وسلم وَنَحْنُ بِالْيَمَنِ فَرَكِبْنَا سَفِينَةً فَأَلْقَتْنَا سَفِينَتُنَا إِلَى النَّجَاشِيِّ بِالْحَبَشَةِ، فَوَافَقْنَا جَعْفَرَ بْنَ أَبِي طَالِبٍ، فَأَقَمْنَا مَعَهُ حَتَّى قَدِمْنَا، فَوَافَقْنَا النَّبِيَّ صلى الله عليه وسلم حِينَ افْتَتَحَ خَيْبَرَ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لَكُمْ أَنْتُمْ يَا أَهْلَ السَّفِينَةِ هِجْرَتَانِ ".
Traduction (EN)Narrated Abu Musa:We received the news of the departure of the Prophet (to Medina) while we were in Yemen. So we went on board a ship but our ship took us away to An-Najashi (the Negus) in Ethiopia. There we met Ja`far bin Abi Talib and stayed with him till we came (to Medina) by the time when the Prophet (ﷺ) had conquered Khaibar. The Prophet (ﷺ) said, "O you people of the ship! You will have (the reward of) two migrations
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حَدَّثَنَا أَبُو الرَّبِيعِ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ ـ رضى الله عنه ـ قَالَ النَّبِيُّ صلى الله عليه وسلم حِينَ مَاتَ النَّجَاشِيُّ " مَاتَ الْيَوْمَ رَجُلٌ صَالِحٌ، فَقُومُوا فَصَلُّوا عَلَى أَخِيكُمْ أَصْحَمَةَ ".
Traduction (EN)Narrated Jabir:When Negus died, the Prophet (ﷺ) said, "Today a pious man has died. So get up and offer the funeral prayer for your brother Ashama
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حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ حَمَّادٍ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، حَدَّثَنَا قَتَادَةُ، أَنَّ عَطَاءً، حَدَّثَهُمْ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ الأَنْصَارِيِّ ـ رضى الله عنهما ـ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم صَلَّى عَلَى النَّجَاشِيِّ فَصَفَّنَا وَرَاءَهُ فَكُنْتُ فِي الصَّفِّ الثَّانِي أَوِ الثَّالِثِ.
Traduction (EN)Narrated Jabir bin `Abdullah Al-Ansari:Allah's Messenger (ﷺ) led the funeral prayer for the Negus and made us stand in rows behind him and I was in the second or third row
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حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ، عَنْ سَلِيمِ بْنِ حَيَّانَ، حَدَّثَنَا سَعِيدُ بْنُ مِينَاءَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى عَلَى أَصْحَمَةَ النَّجَاشِيِّ، فَكَبَّرَ عَلَيْهِ أَرْبَعًا. تَابَعَهُ عَبْدُ الصَّمَدِ.
Traduction (EN)Narrated Jabir bin `Abdullah:The Prophet (ﷺ) offered the funeral prayer for Ashama, the Negus, with four Takbir
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حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، وَابْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ أَخْبَرَهُمَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَعَى لَهُمُ النَّجَاشِيَّ صَاحِبَ الْحَبَشَةِ فِي الْيَوْمِ الَّذِي مَاتَ فِيهِ، وَقَالَ " اسْتَغْفِرُوا لأَخِيكُمْ ".
Traduction (EN)Narrated Abu Huraira:that Allah's Messenger (ﷺ) informed them (i.e. his companions) of the death of Negus, the king of Ethiopia, on the very day on which the latter died, and said, "Ask Allah's Forgiveness for your brother
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وَعَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ أَخْبَرَهُمْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَفَّ بِهِمْ فِي الْمُصَلَّى، فَصَلَّى عَلَيْهِ وَكَبَّرَ أَرْبَعًا.
Traduction (EN)Abu Huraira further said: "Allah's Messenger (ﷺ) made them (i.e. the Muslims) stand in rows at the Musalla (i.e. praying place) and led the funeral prayer for the Negus and said four Takbir
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حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ أَرَادَ حُنَيْنًا " مَنْزِلُنَا غَدًا إِنْ شَاءَ اللَّهُ بِخَيْفِ بَنِي كِنَانَةَ، حَيْثُ تَقَاسَمُوا عَلَى الْكُفْرِ ".
Traduction (EN)Narrated Abu Huraira:Allah's Messenger (ﷺ), while going out for the battle of Hunain, said, "Tomorrow Allah willing, we will encamp at Khaif Bani Kinana where the pagans(of Quraish) took the oath of Kufr (against the Prophet (ﷺ) i.e. to be loyal to heathenism, by boycotting Banu Hashim, the Prophet's folk. (See Hadith)
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حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، حَدَّثَنَا عَبْدُ الْمَلِكِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْحَارِثِ، حَدَّثَنَا الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ ـ رضى الله عنه ـ قَالَ لِلنَّبِيِّ صلى الله عليه وسلم مَا أَغْنَيْتَ عَنْ عَمِّكَ فَإِنَّهُ كَانَ يَحُوطُكَ وَيَغْضَبُ لَكَ. قَالَ " هُوَ فِي ضَحْضَاحٍ مِنْ نَارٍ، وَلَوْلاَ أَنَا لَكَانَ فِي الدَّرَكِ الأَسْفَلِ مِنَ النَّارِ ".
Traduction (EN)Narrated Al-Abbas bin `Abdul Muttalib:That he said to the Prophet (ﷺ) "You have not been of any avail to your uncle (Abu Talib) (though) by Allah, he used to protect you and used to become angry on your behalf." The Prophet (ﷺ) said, "He is in a shallow fire, and had It not been for me, he would have been in the bottom of the (Hell) Fire
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حَدَّثَنَا مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِيهِ، أَنَّ أَبَا طَالِبٍ، لَمَّا حَضَرَتْهُ الْوَفَاةُ دَخَلَ عَلَيْهِ النَّبِيُّ صلى الله عليه وسلم وَعِنْدَهُ أَبُو جَهْلٍ فَقَالَ " أَىْ عَمِّ، قُلْ لاَ إِلَهَ إِلاَّ اللَّهُ. كَلِمَةً أُحَاجُّ لَكَ بِهَا عِنْدَ اللَّهِ ". فَقَالَ أَبُو جَهْلٍ وَعَبْدُ اللَّهِ بْنُ أَبِي أُمَيَّةَ يَا أَبَا طَالِبٍ، تَرْغَبُ عَنْ مِلَّةِ عَبْدِ الْمُطَّلِبِ فَلَمْ يَزَالاَ يُكَلِّمَانِهِ حَتَّى قَالَ آخِرَ شَىْءٍ كَلَّمَهُمْ بِهِ عَلَى مِلَّةِ عَبْدِ الْمُطَّلِبِ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لأَسْتَغْفِرَنَّ لَكَ مَا لَمْ أُنْهَ عَنْهُ ". فَنَزَلَتْ {مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ وَلَوْ كَانُوا أُولِي قُرْبَى مِنْ بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَابُ الْجَحِيمِ} وَنَزَلَتْ {إِنَّكَ لاَ تَهْدِي مَنْ أَحْبَبْتَ}
Traduction (EN)Narrated Al-Musaiyab:When Abu Talib was in his death bed, the Prophet (ﷺ) went to him while Abu Jahl was sitting beside him. The Prophet (ﷺ) said, "O my uncle! Say: None has the right to be worshipped except Allah, an expression I will defend your case with, before Allah." Abu Jahl and `Abdullah bin Umaiya said, "O Abu Talib! Will you leave the religion of `Abdul Muttalib?" So they kept on saying this to him so that the last statement he said to them (before he died) was: "I am on the religion of `Abdul Muttalib." Then the Prophet said, " I will keep on asking for Allah's Forgiveness for you unless I am forbidden to do so." Then the following Verse was revealed:-- "It is not fitting for the Prophet (ﷺ) and the believers to ask Allah's Forgiveness for the pagans, even if they were their near relatives, after it has become clear to them that they are the dwellers of the (Hell) Fire." (9.113) The other Verse was also revealed:-- "(O Prophet!) Verily, you guide not whom you like, but Allah guides whom He will
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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، حَدَّثَنَا ابْنُ الْهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ خَبَّابٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم وَذُكِرَ عِنْدَهُ عَمُّهُ فَقَالَ " لَعَلَّهُ تَنْفَعُهُ شَفَاعَتِي يَوْمَ الْقِيَامَةِ، فَيُجْعَلُ فِي ضَحْضَاحٍ مِنَ النَّارِ، يَبْلُغُ كَعْبَيْهِ، يَغْلِي مِنْهُ دِمَاغُهُ ". حَدَّثَنَا إِبْرَاهِيمُ بْنُ حَمْزَةَ حَدَّثَنَا ابْنُ أَبِي حَازِمٍ وَالدَّرَاوَرْدِيُّ عَنْ يَزِيدَ بِهَذَا، وَقَالَ تَغْلِي مِنْهُ أُمُّ دِمَاغِهِ.
Traduction (EN)Narrated Abu Sa`id Al-Khudri:That he heard the Prophet (ﷺ) when somebody mentioned his uncle (i.e. Abu Talib), saying, "Perhaps my intercession will be helpful to him on the Day of Resurrection so that he may be put in a shallow fire reaching only up to his ankles. His brain will boil from it." Narrated Yazid: (as above, Hadith 224) using the words: "will make his brain boil
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